“Awake, awake, Deborah!
Awake, awake, utter a song!

Judge [5:12]

 

DEBORAH, A SYMBOL OF GOD’S EQUALITY

After the Israelites had entered the promised land and Moses had died, they were ruled by Joshua. Joshua had been loyal to the mission of the great Exodus out of Israel and when others grumbled, Joshua maintained his faith. He led the Israelites for the balance of his life, fairly and justly.

Upon his death, the Israelites became leaderless and slowly drifted into being a loose confederation that slowly slipped into a complacent life. Their faith lives dimmed and slowly drifted away from the values of God.

To help reverse this trend a new group of leaders emerged, called Judges. These were people assigned to rule and lead Israel. To bring the Israelites back into alignment with God.

The book of Judges contains many great Biblical stories, like Samson and Delilah; and Gideon. The book of Judges contains the stories of the early leaders of Israel before the kings of Israel, like King Davis. Judges contains the story of Deborah, the first female leader of the Israelites.

Deborah, was a woman with a rock solid faith and trust in God. In the turbulent times of her life, she turned to God. Where she gave advice it contained wise solutions that were based on the values of God. It was for this reason she was raised up to be a Judge.

Deborah was the fourth Judge or go between for God and his people of Israel. Deborah’s reign started with the people once again turning away from God and then asking God to save them. This was a repeating pattern that occurred with Joshua and the three previous Judges. Now it was Deborah’s turn.

Deborah, spent most of her days sitting under a palm tree and was visited by many for her advice. For the previous twenty years the Israelites were under the rule of King Jabin of Canaan, who was a harsh and oppressive ruler. The Israelites called out to God to be freed. Deborah became God’s choice to once again lead Israel out of bondage.

As the new leader of the Israelites, God asked Deborah to act to save her people, by saying, “Awake, awake, Deborah.” Hearing this call, Deborah called on the military leader, Barak to move his armies against King Jabin.

Lacking in faith, Barak was not convinced that he could succeed, even with God’s help. He was sure he would be doomed and to test Deborah, he said, “I will go, if you will go with me.”  With absolute certainty that arose from her faith in God, she agreed. But also told Barak, that this victory would not be credited to him, and that a woman would be credited with the victory. Still doubting, Barak accepted the task.

Sure enough the Israelites won the battle, but the leader of the opposing army escaped. Only to be discovered by a woman named Jael. Who dispatched the general of the opposing army and was credited with the victory.

Barak, had been cagey in his dealings with Deborah and tried to avoid a fight to free the Israelites. But Deborah did not take the bait, instead relied on her faith to fight a stronger opposing force. In turn, God prevented Barak from receiving the glory of a victory and gave it to another, a woman.

What is important about this story,  is it is one of the first times in the Bible that women are raised up as being wiser, more faithful and stronger than man. It is a story that has been subdued for many years, not because God didn’t see women as equals, but that those who tell the story of the Bible have ignored the great stories of women that exist in numerous examples in the Bible.

In Genesis, God made all humankind in the image of God. For added emphasis, God states, “ both man and woman” in Genesis [1:27]. Deborah was an example of this equality and proved equal to her male predecessors.

Like her male counterparts in earlier stories, she corrected the pattern of disobedience to God in her people. This story, while an exciting war story, is more about the equality of gender. We shouldn’t look past her gender as an important statement by God. That all people, regardless of gender, race or national origin are made in the image of God.

The stories of the Bible have been told many times over the last four thousand years. In these stories are a history of God’s relationship and saving of God’s people. But these stories have many sub-plots and this story’s subplot is about equality of the genders.

For a different view of the Bible, Google great women of the Bible. You will receive a long list of women who have made significant contributions to the ways of God and in the story of the Bible. From Ruth to Esther to Rahab to Tamar to Mary and so forth. A legacy of the value of woman in God’s eyes.

Blessings, until next time,
Bruce L. Hartman

Photo by Daniel Buckle

We love giving credit to budding photographers to help them gain more exposure.

 

“They devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers.”

Acts [2:42]

 

YOUNG PEOPLE AREN’T GOING TO CHURCH, ARE THEY THE CANARY IN THE MINE?

While at Theological school, one of the hottest debates was around why young people are leaving the church. Statistically, four times as many young people do not have a church affiliation or attend church today versus a few decades ago. I would listen to hours of debate as to why this has occurred. Never getting the real reasons, just thoughts that while were earnest in their expression, were never associated with facts.

Sometimes the explanation was an accusation about this young demographic group as being too selfish. Sometimes it was an overly involved theory about the way young people’s minds developed.

But the explanation is simpler than extensive theory or carefully thought out theorems. It is more about how we include all people in the fellowship of church. It is more about changing the church to match the natural occurrence of changing demographics.

As society evolves and receives the influence of younger voices, the church should change in a manner that the rest of society  changes. Just wanting young people to attend church isn’t enough. Changing to match changing needs is the answer. Tradition isn’t a strong enough pull for groups that didn’t create the current tradition.

Young people don’t want to sit in lengthy meetings to discuss mission statements, value statements and financial reports. They think “how we treat the least of us” is a better use of their time. In other words, “Do the Gospel, not talk about Gospel.”

Not only does our current group of young people want to help those not as fortunate,  most generations want to help. Most generations don’t like hearing, they like doing.

If we want young people in our churches, they should participate in the actual worship service. Why can’t a teen read the verse or say a  prayer? Why can’t they pick the music? Many churches send them off to separate rooms. If we want them to attend they should be allowed to participate. If we want them to attend, we should ask them “What do you think?” and then actually hear by responding.

Young people don’t want to hear about the “End times” or some other overly analyzed religious theorems. They don’t want to hear about religion that has become politically associated. They want to help out in their community. They want to be involved in something that makes the world better.

Young people don’t want to see church as a place of power wielded by a few. They want their church to allow all people to have a say and not be driven by “That’s the way we always have done things.”

Young people don’t want traditions that came from years gone by and were created by a previous generation that didn’t like the tradition that existed when they were young. Tradition is the great enemy of change.

Young people don’t want their donations to go to overly expensive church buildings and facilities. They want to see their donations helping the world. They would be okay with meeting in a school or some other rented facility, especially if it meant more money went to help the world.

No generation wants to be preached to when they are young. They want to be mentored by people who hear them. They want to know about the pitfalls of life, without being preached to. They want people who authentically invest in a relationship with them. This generation is not that different than past generations, relationships are far more important to them than authority driven commands.

Young people want to be heard! They want to explore their new world. Not much different than when I was young and rallying against the plight of the poor or why are we in Vietnam. They see things differently than we do, like we did.

They don’t want to be abandoned when they move on from high school. They have newer and different issues that the church can help with. Like relationships that can become permanent. Or how to find a job or a school. Or how to survive on their own.

Young people want the perception of the church to be different. They want the church to be involved in issues that make the world better and not embroiled in a controversy that is political and not faith based. They want the local church to help those in need locally, nationally and throughout the world. They don’t want conservativism or liberalism.

If we want them to stay, then we have to include them in all discussions. They want us focused on serving the world, especially the needy. They don’t want us to be overly connected to traditions that no longer make sense. The same with buildings that absorb too many resources.

Come to think about it, I want the same things.

The church is in a very prolonged state of decline, since 1967 membership has dropped 1-3% a year. Many denominations, according to surveys, will be in grave shape over the next decade or so. Perhaps even disappear.

Perhaps this new generation is the “canary in the mine” warning us, that unless change occurs the organized church will no longer exist.

God and love for Jesus will exist, in some new form, but not in the existing church. All surveys show that the belief in God hasn’t declined over the last decades, in fact there is an upswing. Worship will happen, just not in the same form. Perhaps like the first church, which met in homes or street corners. Perhaps like the second century church that had to meet in the underground passages of Rome.

God will not go away and this is the God, this new generation wants. Heck, this is the God all generations want.

Blessings, until next time,
Bruce L. Hartman

Photo by Karl Fredrickson

We love giving credit to budding photographers to help them gain more exposure.

 

 

“Give her a share in the fruit of her hands,
and let her works praise her in the city gates.”

Proverbs [31:31]

FRANCIS WILLARD STANDING UP FOR WOMEN

Francis Willard was one of the first women to stand up for her gender. Trained as a school teacher, her natural leadership skills led her to become the first female dean of women at Northwestern University. She was eventually fired by her former fiancé, the president of Northwestern.

For this point she moved on to a role that she is more well known, as the long serving president and founder of the Women’s Christian Temperance Union (WTCU). She served dutifully in this post for nearly a quarter of a century.

Modern critics will sometimes look harshly at her work to end alcohol consumption in America. Complaining that this eventually led to the infamous period of prohibition in America, which directly gave  rise to organized crime. Perhaps, but there is more to this story about her fight against alcoholism and her life’s work.

When we look at alcohol consumption just from the 21^st century perspective, we lose the historical perspective of earlier centuries and why this was an extraordinarily important issue in the late 19^th century. In the 19^th century, alcoholism heavily affected women and children.

Some interesting facts about alcohol consumption in America from periods gone by. The ships that carried over the first settlers carried far more beer than water. Clean drinkable water in Europe and for the first settlers was scarce. Alcohol, because it was brewed was sanitary and as such was used as a substitute for water. While boiling water for coffee and tea where also alternatives, alcohol was far more available.

It wasn’t uncommon for a farmer to drink the equivalent of a six pack while he worked in the fields of the farm. Drinking on the job was common and acceptable.  In fact, during the late 19^th century the average daily consumption was three times that of modern times. Leading to a rate of alcoholism that is far greater than in our contemporary times.

The high rate of alcoholism led to a disruption of home life. Rates of spousal abuse were significantly higher in the 19^th century. Farms and businesses were lost. Families became disrupted. The majority of the victims were women and children.

The family and more specifically women and children were Willard’s interest. Her fight to eliminate alcohol was to protect families. Many historian’s miss this point when evaluating Willard’s role. Willard’s main rallying cry was for home protection.

Willard traveled thousands of miles and gave over 400 speeches every year fighting for families to have safe and secure home lives. She met with members of congress and powerful business moguls to pursue her cause. During her time the WCTU grew to be a nationwide organization.

The offshoots of the WTCU had a profound impact on American society. It was the forerunner to suffrage. It helped legislate the eight hour workday. The WCTU was against racism, ageism and gender bias.

Willard insisted that women must forgo the notion that they were the “weaker” sex. She encouraged women to join the movement to improve society. She was an early women’s right proponent that resonated with the average American woman in the late 19^th century.

But she also fought for other’s rights as well. She was outspoken about the practice of lynching African American’s. Any cause that affected the powerless she became a proponent.

In the book of Proverbs is a little known reference that connects wisdom with women. The book of Proverbs is considered one of the “books of wisdom.” Biblical scholars will tell us that when we read proverbs and see female references, they are metaphorical references to wisdom. Particularly in chapter 31 of Proverbs.

Throughout the Bible, references to wisdom are commonly associated with women.

Willard demonstrated throughout her life, uncommon wisdom. While many will associate her life to the long fight to ban alcohol, her fight was more accurately for the home and women’s rights.

She died young at the age of fifty-eight from influenza in New York. Leaving a legacy that had many offshoots to modern society. She was a great leader because she saw a wrong and bravely answered the call, when others couldn’t.

Blessings, until next time,
Bruce L. Hartman

Photo by Pablo García Saldaña

We love giving credit to budding photographers to help them gain more exposure.

 

 

“Blessed are those who mourn, for they will be comforted.”

Matthew 5:4

 

GRANDMA GATEWOOD’S WALK

In 1955, Emma Gatewood told her children she was going for a walk and left her small community in rural Ohio. She would return six months later a national hero whom was followed by most major newspapers, the Today show and many radio stations. Why? She was the first woman to solo hike the Appalachian trail.

Far more remarkable, was this 67 year old grandmother of thirty grandchildren, walked the trail in a pair of Ked’s high tops and a minor amount of equipment. Poor and living on $54 a month of social security, she made her own back pack stuffed with a few clothes, a shower curtain to protect her from the rain and her favorite food, Vienna sausages.

For much of her journey she relied on the generous gifts of housing and food from “trail angels” she met along the way. Though she still spent many nights in the woods, sleeping under trees and picnic benches. Frequently she would make a fire to protect herself from bears and wild dogs.

Along the way, she forded swollen streams, hand over hand climbed rock faces and spent some nights sleeping in below freezing weather. Nothing could stop her, even the great hurricane Diane. She was a real life Forrest Gump.

During her hike on the Appalachian trail in 1955, the trail was rough and had little maintenance. Very few people hiked the trail as thru-hikers in her day. In fact for many years there were no attempts.

The trail is over 2000 miles in length. Thanks to pioneers like Gatewood, today 31 different organization maintain the trail. Each year, thousands attempt the thru-hike with thousands of dollars spent on gear. Over several years, less than 25% finish the trail. The trail starts on a remote mountain top in Georgia and ends with a extraordinarily steep climb to the top of Mount Katahdin in Maine.

Along the way, hikers suffer blisters, sprained ankles and have to climb peaks 5000 feet or more above sea level. Many hikers can only walk 10 or so miles a day. Grandma Gatewood would frequently walk over twenty! She finished the trail in 146 six days, when the average is just short of 180 days.

Today over a million people visit the trail, with most being single day hikers. Some just hike sections of the trail for a week or so. The much smaller group of hikers, called thru hikers, are mostly in their twenties looking for a lifetime adventure before they start their lives.

You can ask any thru-hiker about Grandma Gatewood and they will know her legacy. For many she is the inspiration to continue. “If Grandma Gatewood could do it, so can I!” is a consistent refrain by these hikers.

Where did she get her energy and strength? She was a hardworking farmer most her life, working many days for 12 or more hours. She had eleven children to raise and a farm to attend to.

But she also had an abusive husband. She endured many beatings. Some so severe that they almost ended her life. She had false teeth, because her husband had knocked most out. She was constantly bruised and had the scars.

One day she punched back and ended up getting arrested for battery. After spending a night in jail, the local mayor found out and demanded she be released. He took her in for a while and not long after the courts finally granted her a divorce.

She hung on to the farm after her husband left and made a meager living during the Great Depression. Her children grew into adults and left the house. Leaving her the opportunity to walk the great trail she had read about in the National geographic.

She was a kind woman, who never turned away any that came to her house looking for food during the depression and the war years. She didn’t have much, but she shared.

There are few clues about her faith. But in her letters she would refer to God as the great “I Am.” A reference to God’s describing himself to Moses. An interesting reference that showed her Biblical knowledge and respect for God.

Her fame grew as she walked. At first a local newspaper ran a small story. Then more as she passed through the trail towns. Then the national press picked her up and daily the nation watched her walk. As she neared the end of her hike, at each trail head she would be met by reporters, including Sports Illustrated.

She never could understand why the nation took an interest in her. She was just out for a walk. A walk to cleanse a difficult life.

Later, she would hike the trail two more times, the last time when she was 75. She hiked the Oregon trail from St. Louis to Oregon, all 2500 miles. She became the first female extreme sport hiker in America, well past the age of 65. Many that walked with her, where many decades younger and couldn’t keep her pace.

Today, she is an icon for the small group who hike long distances. If she could do it, so can’t they. She is in the museum for the Appalachian trail, listed as one of the ten most influential hikers. After a lifetime of turmoil, she lived her final years fully. She died at the age of 85 in 1973. Leaving a legacy for us and a brood of offspring that still discuss her today. In fact a great grand-nephew wrote a book about her called Grandma Gatewood’s walk.

Grandma Gatewood showed the world, that you are never too old and disabled to live life. Living life fully to her meant one step at a time, with a riveted focus on not being defeated.

Blessings, until next time,
Bruce L. Hartman

Photo by Andy Mai

We love giving credit to budding photographers to help them gain more exposure.

 

 

“But he said to them, “I must proclaim the good news of the kingdom of God to the other cities also; for I was sent for this purpose.”

Luke [4:43]

 

GEORGE WHITFIELD AN ORIGINAL AMERICAN CELEBRITY

During the 18^th century in America, there was no NFL or Major league baseball. Hollywood didn’t exist. The great celebrities of that era were politicians and traveling preachers. Certainly, people like George Washington, John Adams, Benjamin Franklin and Thomas Jefferson were the mega stars of that era. But traveling preachers also became celebrities. People like Johnathon Edwards and George Whitfield.

Preachers that weren’t of the Puritan or Anglican church belief where in high demand. They would move from town to town and preach at parks, under trees or in town squares. During this period, religious freedom of expression became an important concept.

In the 17^th century, if you lived in New England your church was likely the off shoot of the Puritan’s, now called the Congregational church. If you lived in the south, likely your church was the Anglican church or what is now called the Episcopal church. The mid Atlantic colonies were more diverse, but still very severe in their application of religious beliefs.

If you went to the Puritan church your life was controlled by Puritan beliefs. If you didn’t show up to church on Sunday, the local constable would visit you during the week and suggest you don’t miss church next week.

Many of the pastors of these two denominations were paid directly by the government. If you were a pastor of the Congregational church in Massachusetts bay colony you received your pay from the colony and local city.

Both the Methodist and Baptist denominations were in their infancy and not approved of by the ruling bodies of the colonies. Catholicism was very small and it wouldn’t become a religious force until the late 19^th century.

It was not uncommon on Sunday for Methodist or Baptist preachers to speak under trees or anywhere they could get an audience. As the people of the colonies began to desire a different church experience, crowds would form to hear these new age preachers give sermons. Men like Johnathon Edwards and George Whitfield.

This period in the American colonies was called the First Great Awakening. A period where people desired a more religious experience than the functionality of their existing church.

George Whitfield was a particularly strong preacher and would draw crowds of tens of thousands. It was always a big event, like a Bruce Springsteen or Beyoncé Concert. Whitfield preached almost any day of the week and soon became a sought after speaker. He was invited to Harvard and famous halls in Rhode Island. It is estimated that Whitfield spoke 18,000 times and had over 10 million listeners during that time.

In Philadelphia, thirty thousand people gathered to hear him speak. This would be comparable to today’s crowd at a Super Bowl game. In the audience was a skeptical Benjamin Franklin. Who became inspired by Whitfield and became a life long friend.

Later Benjamin Franklin created the original colleges that went on to form the University of Pennsylvania and installed a statue of George Whitfield in its center court.

Whitfield became popular, not just because of his strong oratory skills, but because he preached about religious experience that was personal to the listener. Not a formulaic, must do set of rules. But to the individual’s personal desire to have their own relationship with God.

Whitfield was also successful because of his unusual promotional methods. Pamphlets and newspapers had just begun in America. Similar to today’s version of social media. Whitfield hired an influential publicist, who worked with the creators of the pamphlets and newspapers to give them news stories about Whitfield. Very quickly, Whitfield went viral, using today’s vernacular.

Whitfield was way ahead of his time in preaching and publication, ignoring the traditional and tapping into the new media of his age.

As you would guess the established church was very opposed to this new way of communicating theology and the message of God. They disagreed with his message and methods of promotion. But Whitfield’s goal was not to go along to get along. His goal was to bring the message of the Gospel to the people and not to be conformed. Essentially creating a new form of preaching and using the new communication vehicles of the press.

Whitfield preached to the slaves of the south. Creating encouraging messages and speaking out against slavery.

Whitfield died young, at the age of 55. While in poor health and encouraged to take life easier, Whitfield replied, “I would rather wear out, then rust out!” After his death, both the Methodist and Baptist preachers used Whitfield’s methods and created churches that by the middle of the 19^th century represented over 50 percent of the population of America.

While not well known outside of theological scholars of today, he was one of America’s first celebrities. He led not by doing what others had done, but by doing what he thought should be done. He didn’t follow the temporary values of the day, that each era contains, but he followed his responsibilities to others. A responsibility to explore a relationship with Christ and a responsibility to preach as often as he could to as many as he could.

Blessings, until next time,
Bruce L. Hartman

Photo by Ben White

We love giving credit to budding photographers to help them gain more exposure.